The Brilliance of the Gospel: an excerpt from Everyday Apologetics, by Travis Dickinson


Before we move on, I must confess that even thought I have been thinking about these truths for decades, I still find myself in awe. I’m a philosopher trained at a high level of analytic philosophy. I have read many of the greatest minds who have ever lived, and in my opinion , there ‘s nothing quite like the Gospel. I still find my self hearing this afresh and am forced to pause in wonder at the beauty and brilliance of the Gospel. I find it simply the most amazing and breathtaking series of thoughts, ever offered.

Travis Dickinson, Everyday Apologetics

Christian Love


The Christian love is shaped by the biblical principle of sacrifice. God the Father showed us His love in the incarnational and sacrificial work of His Son (Jn 3:16). Moreover, love is given to Christians by the dwelling of His Spirit in them when they believed (Rom 5:5). Therefore, true Christian love is not about satisfying the self, nor it is like the hypocritical political correctness of the world. In short,  biblical Christians should not conform to the world’s perception of love, because they disagree with the world on the meaning, source, and end of love.

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Devotion Psalm 93


There is an undeniable connection  between the dwelling place of the LORD and the presence of holiness,  between God’s reign and submission to His commandments. God forgives sin when its proper price is paid, by the shed of innocent blood as a sacrifice;  by the death of Christ the Savior. Nonetheless, sin is never tolerated by our Holy LORD, regardless of  what the world thinks. The reign of the LORD is a rule of holiness.

Kreeft on Resurrection


Because of resurrection, when all our tears are over, we will, incredibly, look back at them and laugh, not in derision but in joy. We do a little of that even now, you know. After a great worry is lifted, a great problem solved, a great sickness healed, a great pain relieved, it all looks very different as past, to the eyes of retrospection, than it looked as future, as prospect, or as present, as experience. Remember St. Teresa’s bold saying that from heaven the most miserable earthly life will look like one bad night in an inconvenient hotel!

Peter Kreeft

THE PILGRIM’S SIGNIFICANCE 1


John Bunyan is a major figure in the seventeenth century’s English Puritan movement. Many factors have contributed to make Bunyan as famous as he is today, factors such as his unique conversion experience, his devoted ministry, which led to his persecution, and some of the sixty books he authored during his life. Nonetheless his unique book, The Pilgrim’s Progress, Part 1, is the main cause of his prominent fame. This specific work is regarded as one of the most important contributions to Christian thinking.[1]

Bunyan was born in November, 1628, to a father who worked as a tinker.[2]  While John was still a young man he joined the parliamentarian army and participated in the English Civil War.  During the war years he married. After the war, he went through a long process of  Christian conversion (1650-1655). Soon after his conversion, he became an active preacher, and because of his faith and ministry, Bunyan was detained and put into jail for twelve years (1660-1672) for preaching without a license from the Church of England. In the course of his long imprisonment he was able to write many books including his masterpiece, The Pilgrim’s Progress.

[1]Catholic University of America., New Catholic Encyclopedia, vol. II (New York,: McGraw-Hill, 1967), 886.

[2]Vera Brittain, Valiant Pilgrim : The Story of John Bunyan and Puritan England (New York: Macmillan, 1950), 41.

Torah


“Torah is not merely a collection of prohibitions, rigid strictures and boring observances. Rather, it is a narrative of the blessings and promises of God initially offered to one person and family, but through which the whole world will ultimately be blessed.” Walter C. Kaiser JR.

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Responsibilty or Irresponsability


” the kind of freedom implied by the thought that we humans completely determine our reality leaves us with a gnawing sense of the relative insignificance of our choices. I think it leads not to total responsibility but to careless irresponsibility, both with regard
to ourselves and with regard to other humans, not to mention to the world. And, paradoxically, it leads not to a deeper sense of [communal or individual] identity and dignity but to a disheartening lack of it.”
Excerpt from: Esther Lightcap Meek, Longing to Know: The Philosophy of Knowledge for Ordinary People
(Grand Rapids: Brazos, 2003).