The Brilliance of the Gospel: an excerpt from Everyday Apologetics, by Travis Dickinson

Before we move on, I must confess that even thought I have been thinking about these truths for decades, I still find myself in awe. I’m a philosopher trained at a high level of analytic philosophy. I have read many of the greatest minds who have ever lived, and in my opinion , there ‘s nothing quite like the Gospel. I still find my self hearing this afresh and am forced to pause in wonder at the beauty and brilliance of the Gospel. I find it simply the most amazing and breathtaking series of thoughts, ever offered.

Travis Dickinson, Everyday Apologetics


Christian Love

The Christian love is shaped by the biblical principle of sacrifice. God the Father showed us His love in the incarnational and sacrificial work of His Son (Jn 3:16). Moreover, love is given to Christians by the dwelling of His Spirit in them when they believed (Rom 5:5). Therefore, true Christian love is not about satisfying the self, nor it is like the hypocritical political correctness of the world. In short,  biblical Christians should not conform to the world’s perception of love, because they disagree with the world on the meaning, source, and end of love.


Devotion Psalm 93

There is an undeniable connection  between the dwelling place of the LORD and the presence of holiness,  between God’s reign and submission to His commandments. God forgives sin when its proper price is paid, by the shed of innocent blood as a sacrifice;  by the death of Christ the Savior. Nonetheless, sin is never tolerated by our Holy LORD, regardless of  what the world thinks. The reign of the LORD is a rule of holiness.

Kreeft on Resurrection

Because of resurrection, when all our tears are over, we will, incredibly, look back at them and laugh, not in derision but in joy. We do a little of that even now, you know. After a great worry is lifted, a great problem solved, a great sickness healed, a great pain relieved, it all looks very different as past, to the eyes of retrospection, than it looked as future, as prospect, or as present, as experience. Remember St. Teresa’s bold saying that from heaven the most miserable earthly life will look like one bad night in an inconvenient hotel!

Peter Kreeft


John Bunyan is a major figure in the seventeenth century’s English Puritan movement. Many factors have contributed to make Bunyan as famous as he is today, factors such as his unique conversion experience, his devoted ministry, which led to his persecution, and some of the sixty books he authored during his life. Nonetheless his unique book, The Pilgrim’s Progress, Part 1, is the main cause of his prominent fame. This specific work is regarded as one of the most important contributions to Christian thinking.[1]

Bunyan was born in November, 1628, to a father who worked as a tinker.[2]  While John was still a young man he joined the parliamentarian army and participated in the English Civil War.  During the war years he married. After the war, he went through a long process of  Christian conversion (1650-1655). Soon after his conversion, he became an active preacher, and because of his faith and ministry, Bunyan was detained and put into jail for twelve years (1660-1672) for preaching without a license from the Church of England. In the course of his long imprisonment he was able to write many books including his masterpiece, The Pilgrim’s Progress.

[1]Catholic University of America., New Catholic Encyclopedia, vol. II (New York,: McGraw-Hill, 1967), 886.

[2]Vera Brittain, Valiant Pilgrim : The Story of John Bunyan and Puritan England (New York: Macmillan, 1950), 41.

حتى نكون بحق أحرار

احيانا نظن اننا نتحكم فى كل شىء فى حياتنا, نديرها يمينا أو يسارا. لكن لو دققنا قليلا لأدركنا انه حتى قرارتنا واختياراتنا ليست حرة فى المطلق. فالانسان يختار ما تمليه عليه قناعاته, او عقيدته,او ايدوليجيته.واحيانا يصبغ اختياره بما يريده المقربون من الاهل والاصدقاء. هل فكرت انه حتى ظروفك و بيئتك او خلفيتك انت لم تختارها. بل ايضا جيناتك الوراثية التى تتحكم فى تكوينك لم تختارها مسبقا.

لذلك الانسان بحاجة لعمل الخالق ( الذى هيئ كل هذا و يتحكم فى كل ما سبق) فيه حتى يكون بحق حرا,أو  بالحرى حيا حياة حرة الا من التزامه نحو خالقه و محرره. نحن نحتاج لعمل الخالق فينا حتى نكون بحق احرار. لذلك جاء المسيح, الذى هو صورة الله الغير منظور (كول 1: 15) فى صورة عبد(انسان) (فل 2: 7) لكى يحرركل من يؤمن به.

Kingdom’s Concept

 I enjoyed my summer New Testament class, learned a great deal specifically about the importance of the “Kingdom of God” concept. Jesus in the Synoptic Gospels came proclaiming the Kingdom to his hearers. What is the relation of this concept with Jesus ministry, death, and Resurrection? Does the kingdom implies two elements, or rather more than one eschatology? What is the relation between the Kingdom and God’s plan of salvation (esp. in Luke)? George E.Ladd’s Book: A Theology of The New Testament, was a very helpful source for understanding the Kingdom’s concept during the course.

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